Conference 2005
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Fact and Fiction: Autobiography after the Death of the Author
Autobiography, it appears, did not die even after the Author was famously deprived of his privileged status and given a ceremonial burial. In fact, the autobiographical impulse, or the urge to tell one’s own story, seems to have proliferated, as has the urge to read other people’s stories.
In the world that emerged from fascism and colonialism, the autobiographical impulse became as much a vehicle for new emancipatory urges as a means of coming to terms with the past. More recently, in an era of new wars and conflict, of powerful global forces taking over the local, the individual, the private, the autobiographical impulse is more virulent than ever, exercised by some as a form of resistance – individual or collective – and by others as a means of self-aggrandizement. Perhaps the current popularity of autobiography also expresses a yearning for the real and the tactile in a world with ever more virtual spheres of experience.
The urge to tell one’s own story manifests itself in a variety of forms – in autobiographies, memoirs, testimonies, diaries, letters, oral histories, and more recently in the personal webpage, chat rooms and emails. It articulates itself not only in prose, but also in poetry, painting, film and other modes of expression. But the proliferation and multiple forms of the autobiographical act as well as its different functions provide further evidence of its essentially performative nature, with its blending of fact and fiction, memory and amnesia, the referential and the textual, the historical and the rhetorical. Does this fuzzy logic undermine the distinctness of autobiography as a genre? Or does it provide a key to understanding writing in general and literature in particular?
It has been said that the autobiographer writes about others when he writes about himself and that we cannot write about others without writing about ourselves. It has also been argued that memory is not an instrument to explore the past but the medium through which past experience is filtered for the purpose of giving shape to the future. The seminar will engage with these issues in the context of contemporary autobiographical practices.
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PROGRAM
Thursday, 10 March 2005, Auditorium, School of Environmental Studies
9.45 am |
Opening Remarks |
Shaswati Mazumdar, Kusum Aggarwal |
10.00 am |
Carmen Ulrich |
Prisons of Memory. The meaning of pictures in Elias Canetti’s autobiography |
10.45 am |
Kusum Aggarwal |
Autobiograpy and anthropology in the writings of Amadou Hampâté Bâ |
11.30 am |
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TEA/COFFEE BREAK |
11.45 am |
Manfred Stassen |
The “Stasi” as Eckermann – Reflections on Christa Wolf’s post-wall autobiography What’s Left |
12.30 am |
Marta Tordesillas |
Diary of a recently tired poet |
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Chair: Vibha Maurya |
1.15 pm |
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LUNCH BREAK |
2.15 pm |
Alessandro Portelli |
Two Types of Cooperative Auto-Biography: Oral History and “As Told To” Narratives |
3.00 pm |
Kathleen Kerr |
Autobiography as Critique: Modernist, Postmodernist |
3.45 pm |
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TEA/COFFEE BREAK |
4.00 pm |
Romit Roy |
Theory as autobiography: Music and reminiscences of childhood. Autobiographical reflections in Adorno’s theoretical writings |
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Chair: Anil Bhatti |
Friday, 11 March 2005, Auditorium, School of Environmental Studies
10.00 am |
Remo Ceserani |
Autobiographies of contemporary intellectuals: what to make of them |
10.45 am |
Dorothea Jecht |
At the border of autobiographical writing: Peter Handke's Report of a Consciousness |
11.30 am |
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TEA/COFFEE BREAK |
11.45 am |
Pierre Halen |
Autobiography and Immigration: Philippe Blasband, Malika Madi, Pie Tshibanda |
12.30 pm |
Amy Lee |
The ‘I’, the ‘Tituba’ and the ‘Black Witch’ in Maryse Condé’s Postcolonial-Feminist-Fictional- Auto/Biographical Song |
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Chair: Keith Bullivant |
1.15 pm |
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LUNCH BREAK |
2.15 pm |
Sharmishtha Lahiri |
The Family Lexicon (1963) of Natalia Ginzburg: A Life Re-lived in Words |
3.00 pm |
Margit Köves |
“As if I were in a novel...” Péter Esterházy’s Corrected Version |
3.45 pm |
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TEA/COFFEE BREAK |
4.00 pm |
Horst Turk |
Other People’s Stories. Salman Rushdie’s The Moor’s Last Sigh |
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Chair: Sukanta Chaudhuri |
Saturday, 12 March 2005, Auditorium, School of Environmental Studies
10.00am |
Sanja Roic |
Autobiographical paradox of Alberto Savinio |
10.45am |
Patrizia Raveggi |
Giorgio De Chirico’s Memories of my life |
11.30 am |
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TEA/COFFEE BREAK |
11.45 am |
Suchitra Mathur |
De-Scribing the “Indian Woman”: New Autobiographical Ventures by Indian English Women Writers |
12.30 pm |
Abhai Maurya |
Dalit Autobiography |
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Chair: Manfred Stassen |
1.15 pm |
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LUNCH BREAK |
2.15 pm |
Dirk Wiemann |
It Ain't Me Babe: Bob Dylan's Chronicles: Volume One as a Refusal (not) to narrate the Self |
3.00 pm |
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TEA/COFFEE BREAK |
3.15 pm |
Gerhard Koch |
Oleg Kovalov’s Sergei Eisenstein. Autobiography (1996) with film screening (90 mins) |
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Chair: Alessandro Portelli |
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